MCAD, Thoughts & Exploration

Thoughts on DBT Therapy – Healing Tool & Systemic Tool of Oppression?

Lately I’ve been deep into a reading called The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma by Bessel Van Der Kolk, M.D. This book so far, among several other factors in recent weeks have both reaffirmed some of the techniques and developing habits from my investment in Dialectical Behavioral Therapy (DBT), while also re-evaluating this time as I try to funnel my experiences into art and pursue activism.

Passivity
Conditioning
Re-shaping the Brain
Agency / Empowerment
Activism

DBT is a program that was recommended by my therapist to move forward with my life after being sexually assaulted over a decade ago. It is both group therapy and individual therapy, focused on establishing / relying on taught skills to cope with bad circumstances and re-train the brain to be in the present, be aware of the body and its sensations, and work toward an acceptance of your particular reality. To do this, we essentially force ourselves to pay attention to our surroundings, try to listen to our bodies, and practice mindfulness techniques. We keep weekly sheets to track our skill-use, impulses, and harmful behaviors.

Without a doubt, in the four months I have been in DBT, it has made an enormous difference, as is reaffirmed in The Body Keeps the Score.

“…many psychological problems involve difficulties with sleep, appetite, touch, digestion, and arousal. Any effective treatment for trauma has to address these basic housekeeping functions of the body.” (56) + In DBT, these are the PLEASE skills.

“Being able to feel safe with other people is probably the single most important aspect of mental health; safe connections are fundamental to meaningful and satisfying lives. Numerous studies of disaster response around the globe have shown that social support is the most powerful protection against becoming overwhelmed by stress and trauma. Social support is not the same as merely being in the presence of others. The critical issue is reciprocity: being truly heard and seen by the people around us, feeling that we are held in someone else’s mind and heart. For our physiology to calm down, heal, and grow we need a visceral feeling of safety.” (81) + Group setting, Interpersonal Skills, Individual therapy, “safe spaces”

“by helping my patients to first notice and then describe the feelings in their bodies – not emotions such as anger or anxiety or fear but the physical sensations beneath the emotions: pressure, heat, muscular tension, tingling, caving in, feeling hollow, and so on.” (103) + Mindfulness exercises, Observing, Noticing

“Self-regulation depends on having a friendly relationship with your body. Without it you have to rely on external regulation – from medication, drugs like alcohol, constant reassurance, or compulsive compliance with the wishes of others.” (99) + PLEASE skills, tracking impulses, etc.  (I know this one a little too well)

All of these make sense personally, and have helped me really see some of my own habits and behaviors, which is the first step to changing them.

However, creeping at the back of my mind as I continue to do research in graduate school and live in systems of oppression, whereby I have been conditioned as a woman to be quiet, to think always of others before myself, and not to see my own value, therapy mirrors the system in ways that I would like to confront through my art work as a mediator. Especially as I am involved in activist groups with mainly women and women of color trying to change the culture of sexual violence and gender violence, I no longer want to simply follow an “easy” path toward a status quo I simply do not agree with or tolerate.

In order to heal, I’ve put many things aside, including my own self interest and beliefs at times, because I believe that at some point I will be able to function “normally”. While this is no doubt important, that normalcy must not continue to ignore race and sexuality.

I also can’t shake the underlying message of the goal of retraining our brains, that we are broken and wrong, and need to change in order to deal with our circumstances. Normal people cope and move on with their lives after bad events, while we are still trapped in the past.

“We now know that trauma compromises the brain area that communicates the physical, embodied feeling of being alive. …. They also help us understand why traumatized people so often keep repeating the same problems and have such trouble learning from experience. We now know that their behaviors are not the result of moral failings or signs of lack of willpower or bad character -they are caused by actual changes in the brain.” (2-3)

Even in understanding how DBT can be an effective healing tool and with the support of Van Der Kolk’s research and experience in his book, I am still a “subject” that needs to be fixed. For me, this does not help to promote agency or empowerment, help me to speak up for myself, or feel comfortable in daily life.

I’m not suggesting that it is therapy’s job to change the structure of our society, however because it perpetuates the same systems that have in many ways created circumstances of trauma and suggests a mimicking of supposed agency within these limits, how much can this form of therapy truly help me feel empowered? How much will this form of agency perpetuate the same behaviors at the end of the day that contribute to my mental illnesses?

“Sexuality must not be thought of as a kind of natural given which power tries to hold in check, or as an obscure domain which knowledge tries gradually to uncover. It is the name that can be given to a historical construct: not a furtive reality that is difficult to grasp, but a great surface network in which the stimulation of bodies, the intensification of pleasures, the incitement to discourse, the formation of special knowledges, the strengthening of controls and resistances, are linked to one another, in accordance with a few major strategies of knowledge and power.” Foucault, History of Sexuality: Volume I, An Introduction (105-106)

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MFA, Thoughts & Exploration

Identity as a Survivor: Trauma, Memory & Therapy

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Words of encouragement in my takeaway from a Break the Silence event earlier this year.

Heading into vital time for my graduate studies in between semesters this summer, I was at a point of conflict with my practice:  how to respond to the urgency and pervasiveness of sexual assault in the United States and what material form, if any, would it take?

Although there was a definite progression in the participatory work I had made thus far both inside and outside the program, I found myself disappearing from the work. In an attempt to find the balance between audience comprehension, agency, and self reflection with my own story and relevance as a survivor, I made it the subject of my last paper entitled, Rape Culture in Participatory Work: Maintaining Identity while Communicating with a Broad Audience. To rationalize maintaining an identity in my work, I briefly analyzed critiques and ethics of participatory work, reviewed current statistics of sexual assault in the United States, reflected on quotes from Foucault and Butler on power and sexuality, and finally, to tie it back into material considerations, I looked at the work of Wangechi Mutu and Tracey Emin. The paper itself convincingly says, yes, my identity matters in the relevance and comprehension of the works and concludes with
“The question then is not how I can engage an audience through my material choices, but what materials are most appropriate, as rooted in my experience as a survivor and for audience comprehension?”

The urgency, from reading articles, dissecting polarized responses, and being a part of a local survivor community, helped me realize that enough was enough for my situation. I no longer wanted my life to be run by fear, anxiety, and depression due to being sexually assaulted. Whereas for a long time I was able to suppress these barriers through an emotional numbing, dissociation, and self-medication, everything became completely overwhelming in the last few months. Thus, I’ve made major choices to help myself heal – through medication and a commitment to at least six months of therapy every week.

As so many others seek to reclaim their mind and body from trauma and oppression, I have begun documenting objects that I’ve kept through many states and many moves in my lifetime. More often than not, these objects are stand ins for people who are no longer in my life or I have kept at a distance because of my rape. They are records of a time that I can no longer identity with, however are integral to finding my place now.

Trauma is linked to memory loss and the distortion of reality.  

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A shot of me from high school where I had many misconceptions about relationship roles, sexuality, and self, not long before I was assaulted.

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It’s difficult for me to see these photos from my childhood, where my sisters and I would be dressed up; for me, like a fantasy or sexual object.

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MCAD Life, MFA Semester 1

Semester 1 @ MCAD + MnArtists

Graduate school has been an intense catalyst for realizing and imagining new goals that harness every part of myself.

Rigid connectors and knots that shape my philosophies function equally with the fragile threads of new experiences in Minneapolis.

As I focus on sexual violence and ask many questions about the concept of rape culture in the United States, I’ve challenged my methodologies and my media toward these goals:

Community
Communication
Education

For my final critique of the semester, I presented a soft sculpture on the floor in the corner of our gallery along with a stack of papers for each of my peers that read:

“As a survivor of sexual violence, it has been difficult to rediscover the integral connection between myself and my own sexuality, both physically and mentally.  Over time, I have tried to bridge this disconnect by reflecting on past experiences that shaped my own sex education and bodily associations.

This ongoing project functions as a timeline; a record of experiences that shaped who I was before being assaulted and the cyclical mental and corporeal identifications that have resulted.

I invite you to work together to untangle these experiences in order to arrive at a “truth” or understanding of the complexities of identity shaped through my experience with sex and constructed sexuality.”

For the following five minutes, everyone worked together in silence to unravel the piece below.

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Untitled (Sexuality as Identity)

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I will continue to build onto this piece while thinking of how this and other future pieces can give others the strength to communicate, can fuel face-to-face conversations, and help people understand the complexities and consequences of placing all of the responsibility on the victim.

*As my practice grows and changes, I will be housing graduate projects at MnArtists.org/hrpeebles. Keep an eye on the site as I explore participatory art while challenging the visual vocabulary in my paintings.

Thank you for continued support.

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